‘‘TO BE OR NOT TO BE’’: DEATH, DESIRE, AND THE TRAGIC IMAGINATION IN SHAKESPEARE’S HAMLET”
DOI:
https://doi.org/10.63878/qrjs324Keywords:
Death, desire, tragic imagination, action, inaction, identity, madness, revenge, power, mortality.Abstract
Shakespeare’s Hamlet remains one of the most enduring explorations of human existence, grappling with themes of mortality, desire, and the tragic imagination. The famous soliloquy, “To be or not to be,” epitomizes Hamlet’s confrontation with the inevitability of death and the paralyzing tension between action and inaction. This research examines how death, both as a physical reality and a metaphysical concept, becomes the central preoccupation of Hamlet’s consciousness, shaping his desires, his fears, and ultimately, his tragic downfall. By analyzing the interplay between personal grief, political corruption, and existential reflection, the study argues that Hamlet’s delay is less a sign of weakness than a profound engagement with the meaning of existence and the morality of revenge.
The paper situates Hamlet within the broader tragic tradition, drawing intertextual connections with classical works such as Sophocles’ Oedipus Rex and Seneca’s revenge tragedies, while also engaging with modern critical perspectives on existentialism, particularly those of Kierkegaard and Camus. The tragic imagination in Hamlet is revealed not only in the prince’s musings on life and death but also in Shakespeare’s theatrical construction of uncertainty, ambiguity, and the porous boundary between sanity and madness. Desire, whether for justice, power, or love, becomes entangled with mortality, suggesting that human aspiration is always shadowed by the inevitability of death.
Ultimately, this research contends that Hamlet is less a play about revenge than a meditation on what it means to exist, to suffer, and to imagine an end. Through its blending of philosophical depth and theatrical intensity, Hamlet continues to resonate across centuries as a universal meditation on human fragility, mortality, and the tragic imagination.
